{"id":253,"date":"2017-05-02T23:34:56","date_gmt":"2017-05-02T20:34:56","guid":{"rendered":"http:\/\/www.mahirsanli.net\/?p=253"},"modified":"2017-07-30T13:26:39","modified_gmt":"2017-07-30T10:26:39","slug":"turkculerin-oncelikleri","status":"publish","type":"post","link":"http:\/\/www.mahirsanli.net\/turkculerin-oncelikleri","title":{"rendered":"T\u00fcrk\u00e7\u00fclerin \u00d6ncelikleri"},"content":{"rendered":"
T\u00fcrk\u00e7\u00fcler<\/span><\/span>in \u00d6ncelikleri<\/span><\/span><\/strong> <\/span><\/strong> Bu \u00e7e\u015fitlilik s<\/span><\/span>adece bug\u00fcn\u00fc de\u011fil, tarihi olaylar\u0131 ve \u015fahsiyetleri yorumlarken de <\/span><\/span>kendini g\u00f6steriyor<\/span><\/span>. Do\u011frudan ziyade, g\u00fcr sesin itibar g\u00f6rd\u00fc\u011f\u00fc bir memlekette do\u011fal olarak bilgi de\u011fil, g\u00fc\u00e7 k\u0131ymete biniyor.<\/span><\/span> K\u0131ymetli \u015fahsiyetlerce temelleri at\u0131lan, Atat\u00fcrk’\u00fcn e\u015fsiz devrimiyle ye\u015ferme iklimi bulan, Ats\u0131z ile sertlik<\/span><\/span> ve ivme kazanan kutsal \u00fclk\u00fcm\u00fcz hala<\/span><\/span> geni\u015f kitleler<\/span><\/span>l<\/span><\/span>e <\/span><\/span>bulu\u015fam\u0131yor.<\/span><\/span> Bunun nesnel sebepleri oldu\u011fu <\/span><\/span>kadar<\/span><\/span> \u00f6znel sebepleri de var. <\/span><\/span>Ama T\u00fcrk\u00e7\u00fcler bir \u015fekilde bunun \u00fcstesinden gelmek,<\/span><\/span> kendisini, ba\u015fta gen\u00e7lik<\/span><\/span> olmak \u00fczere geni\u015f kitlelere <\/span><\/span>do\u011fru bir \u015fekilde anlatmak zorundad\u0131r.<\/span><\/span> <\/span> T\u00fcrk\u00e7\u00fcl\u00fck elbette sertlik i\u00e7erir, yufka y\u00fcrekliler<\/em>in gidece\u011fi bir yol da de\u011fildir.<\/span><\/span> Ancak T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn \u00e7ekirde\u011finin, T\u00fcrk \u0131rk\u0131na duyulan derin a\u015fktan olu\u015ftu\u011funu da <\/span><\/span>akl\u0131m\u0131zda tutmak zorunday\u0131z. <\/span><\/span> \u201cKinimiz dinimizdir\u201d<\/em> amenna! \u0130nsanlar s<\/span><\/span>evdiklerine zarar veren ki\u015fi ve fikirlerden nefret <\/span><\/span>eder<\/span><\/span>, on<\/span><\/span>l<\/span><\/span>ara kar\u015f\u0131 kin besler, buna da amenna. <\/span><\/span>Bunun yan\u0131nda bizler kinimizin nedensiz bir saplant\u0131 olmad\u0131\u011f\u0131n\u0131, belli tehlikelere g\u00f6z yumman\u0131n ac\u0131 neticelere gebe oldu\u011fu bilinciyle hareket etti\u011fimizi anlatmak durumunday\u0131z<\/span><\/span>.<\/span><\/span> <\/span><\/span> <\/span>
<\/span> <\/span>
<\/span>Geli\u015fmeler o denli h\u0131zl\u0131 seyrediyor ki h\u0131z\u0131na yeti\u015femiyoruz.<\/span><\/span> Farkl\u0131 merkezlerin uzun soluklu stratejileri yada <\/span><\/span>anl\u0131k de\u011fi\u015fimlerin sonu\u00e7lar\u0131na <\/span><\/span>nas\u0131l refleks g\u00f6steriyoruz?<\/span><\/span> <\/span><\/span>M<\/span><\/span>illetimiz ad\u0131na hayati \u00f6nem i\u00e7eren bu olaylar\u0131 nas\u0131l yorumluyoruz?<\/span><\/span> Bu yorumlar\u0131m\u0131z, ne s\u00f6yledi\u011fimizi<\/span><\/span> merak <\/span><\/span>eden<\/span><\/span> y\u0131\u011f\u0131nlara ne t\u00fcr<\/span><\/span> mesaj<\/span><\/span>lar ve<\/span><\/span>riyor?<\/span><\/span> <\/span>
<\/span> <\/span>
<\/span>Kendini T\u00fcrk\u00e7\u00fc olarak tan\u0131mlayan kitle ne yaz\u0131k ki hen\u00fcz say\u0131sal manada b\u00fcy\u00fck bir g\u00fc\u00e7 de\u011fil. Buna kar\u015f\u0131n mevcut kitle fikir anlam\u0131nda olabildi\u011fince b\u00f6l\u00fcnm\u00fc\u015f durumda.<\/span><\/span> Bu b\u00f6l\u00fcnm\u00fc\u015fl\u00fck salt te\u015fkilat baz\u0131nda kar\u015f\u0131m\u0131za \u00e7\u0131km\u0131yor. Ayn\u0131 yolda y\u00fcr\u00fcd\u00fc\u011f\u00fcn\u00fc beyan edenler dahi farkl\u0131 reflekslere sahip olabiliyor. Bunun ba\u015fl\u0131ca sebebi ki\u015filerin savunduklar\u0131 g\u00f6r\u00fc\u015flere yeterince hakim olmay\u0131\u015f\u0131d\u0131r. Bu donan\u0131ms\u0131zl\u0131\u011f\u0131n \u00fcst\u00fcne bir de muhakemeden yoksun anl\u0131k tepkiler eklenince ortaya hi\u00e7 de ho\u015f olmayan bir tablo \u00e7\u0131k\u0131yor.<\/span><\/span><\/p>\n
<\/span> <\/span>
<\/span>G\u00fcn\u00fcm\u00fczde en sa\u011fl\u0131ks\u0131z \u00f6rg\u00fctlenen kitle <\/span><\/span>maalesef T\u00fcrk\u00e7\u00fcler. Bu konuda en \u00f6nemli sebeplerden biri, Ats\u0131z sonras\u0131 kitleleri etkisi alt\u0131na alabilecek bir ideologun gelmemi\u015f olmas\u0131 diyebiliriz. O y\u00fczden i<\/span><\/span>deolojik yada etnik bir kum torbas\u0131 belirleyip, dur durak bilmeden o kum torbas\u0131 \u00fczerinde enerjisini ziyan eden gen\u00e7 bir kitle meydana \u00e7\u0131kt\u0131. \u00c7o\u011fu zaman b\u0131rak\u0131n kar\u015f\u0131 cepheyi, tarafs\u0131z insanlara dahi tiksinti getiren yorum ve s\u00f6ylemler maalesef bu gen\u00e7 kitlenin a\u011fz\u0131na pelesenk oldu. Bu kutlu davay\u0131 ego tatmini olarak g\u00f6rmekten vazge\u00e7ti\u011fimiz, kendimizden \u00e7ok T\u00fcrk \u00dclk\u00fcs\u00fc’n\u00fc d\u00fc\u015f\u00fcnmeye ba\u015flad\u0131\u011f\u0131m\u0131z g\u00fcn yol alaca\u011f\u0131z…<\/span><\/span><\/p>\n
<\/span> <\/span>
<\/span>Ats\u0131z\u2019\u0131n \u201cBize Bir gen\u00e7lik Laz\u0131md\u0131r\u201d adl\u0131 makalesini <\/span><\/span>T\u00fcrk\u00e7\u00fclerin d\u00f6n\u00fcp d\u00f6n\u00fcp okumas\u0131<\/span><\/span> gerek<\/span><\/span>iyor<\/span><\/span>.<\/span><\/span> <\/span><\/span>Bu<\/span><\/span> makale T\u00fcrk\u00e7\u00fcler i\u00e7in bir yol haritas\u0131d\u0131r desek abartm\u0131\u015f olmay\u0131z.<\/span><\/span> <\/span><\/span> S\u00f6z konusu<\/span><\/span> makalenin en bilinen c\u00fcmle<\/span><\/span>si son c\u00fcmlesidir<\/span><\/span>,<\/span><\/span> fakat ben sizin dikkatinize<\/span><\/span> ba\u015fka bir c\u00fcmleyi sunaca\u011f\u0131m:<\/span><\/span> <\/span>
<\/span>\u201cYeni T\u00fcrkiye\u2019nin meydana gelmesi ve geli\u015fmesi g\u00fc\u00e7t\u00fcr. <\/em><\/span><\/span>Bat\u0131 milletlerinde oldu\u011fu gibi bizde ortak hisler kuvvetli de\u011fildir.<\/span><\/span><\/em> Buna kar\u015f\u0131n a\u015f\u0131r\u0131 bir bencillik vard\u0131r.<\/em>\u201d<\/span><\/span> <\/span>
<\/span> <\/span>
<\/span>Bencilli\u011fimizden, egolar\u0131m\u0131zdan, h\u0131rslar\u0131m\u0131zdan ne <\/span><\/span>kadar<\/span><\/span> s\u0131yr\u0131l\u0131rsak \u00fclk\u00fcm\u00fcze de o kadar hizmet <\/span><\/span>ederiz. <\/span><\/span>Ortak paydas\u0131<\/span><\/span> \u201c<\/span><\/span>T\u00fcrkl\u00fck<\/span><\/span>\u201d<\/span><\/span> olan hi\u00e7bir ki\u015fi ve olu\u015fumla, en az\u0131ndan bu d\u00f6nemde kavgaya tutu\u015fmamal\u0131y\u0131z.<\/span><\/span> <\/span><\/span>G\u00f6n\u00fcl k\u0131rmaktan, kendince \u00e7aba sarfeden insanlar\u0131 rencide etmekten, daha \u00f6nemli ve acil g\u00f6revlerimiz var.<\/span><\/span> <\/span><\/span>Bu g\u00f6revlerin<\/span><\/span> en acili ise beyni bulan<\/span><\/span>d\u0131r\u0131lan T\u00fcrk gen\u00e7lerine milli \u00fclk\u00fclerini, \u00f6z benliklerini hat\u0131rlatmakt\u0131r.<\/span><\/span> <\/span><\/span>Gecemiz g\u00fcnd\u00fcz\u00fcm\u00fcz, i\u015fimiz g\u00fcc\u00fcm\u00fcz yaln\u0131zca bu olmal\u0131d\u0131r.<\/span><\/span> <\/span><\/span> <\/span>
<\/span> <\/span>
<\/span>Yolda okudu\u011fumuz kitap ve dergilerle, i\u015f yer<\/span><\/span>inde sohbetlerimizle dikkat \u00e7ekmeli;<\/span><\/span> ailemize ve yak\u0131n \u00e7evremize ya\u015fay\u0131m\u0131zla <\/span><\/span>\u00f6rnek olmal\u0131y\u0131z.<\/span><\/span> \u00c7o\u011fu insan\u0131n \u201csanal d\u00fcnya\u201d diyerek k\u00fc\u00e7\u00fcmsedi\u011fi <\/span><\/span>internet<\/span><\/span> ortam\u0131ndan da olabildi\u011fine faydalanmal\u0131y\u0131z. <\/span><\/span>K\u00fc\u00e7\u00fcmsenen sosyal a\u011flar\u0131n Arap d\u00fcnyas\u0131nda nas\u0131l bir kas\u0131rga estirdi\u011fini hep birlikte ya\u015fay\u0131p g\u00f6rd\u00fck.<\/span><\/span> <\/span><\/span>Keza \u00fclkemizde de ba\u015fta \u201cGezi Park\u0131\u201d hadisesi olmak \u00fczere bir \u00e7ok olayda etkisini net bir \u015fekilde hissettik.<\/span><\/span> <\/span><\/span>Bunlar ortadayken bu olguyu yok saymak; kendimizi kand\u0131rmaktan, etkin bir cepheyi d\u00fc\u015fmana terk etmekten ba\u015fka bir \u015fey olmayacakt\u0131r. <\/span><\/span>\u00d6zellikle siyasi f<\/span><\/span>ikirleri ineternetten \u00f6\u011frenen <\/span><\/span>yeni nesle kendimizi \u201cdo\u011fru\u201d<\/strong> bir \u015fekilde anlatmak zorunday\u0131z.<\/span><\/span> <\/span><\/span>Yeni tan\u0131d\u0131\u011f\u0131m\u0131z insanlar\u0131n bizde b\u0131rakt\u0131klar\u0131 ilk izlenimin \u00f6nemi malumken, T\u00fcrk\u00e7\u00fcler sanal d\u00fcnyada sorumlu davranmal\u0131, kendilerini ilk kez okuyanlarda do\u011fru izlenim b\u0131rakmal\u0131d\u0131r<\/span><\/span>.<\/span><\/span> <\/span><\/span><\/p>\n
<\/span> <\/span>
<\/span>T\u00fcrk gen\u00e7li\u011fini T\u00fcrkl\u00fc\u011fe kar\u015f\u0131 derin bir a\u015fk<\/span><\/span>la<\/span><\/span>